Part Two
Provo is
the third largest city in the U.S. state of Utah, located about 43 miles (69 km)
south of Salt Lake City along
the Wasatch Front, 320 miles from Tetonia. The city is home to the largest Missionary Training
center for the LDS Church. That’s where Tuane drove the day he returned
from his trip with his mother to Idaho Falls to visit his sister.
“Why have you decided to come here, my son?” said the
elder.
“I was fortunate enough to be born into this gospel,”
said Tuane in quiet repose. “I've always known it's the only true church. That
doesn't mean that I've always lived my faith the way I should have. Through my
experiences I've come to know that Heavenly Father truly loves me and this is
the way I need to live my life. God continually tells me that this is where I
need to be and what I need to be doing.”
“We will let you know, my son. If it is God’s will, his will
be done.”
After his interview, Tuane went downstairs to the
cafeteria for lunch. He sat down to eat with a USA Today on the table before
him. Before long, a young man his age approached.
“May I join you, brother?” said he as he introduced
himself.” Tuane returned to his newspaper.
“I saw you upstairs coming out of the office with the
elder. Do you wish to join us on our glorious mission?”
“Yes, but I’m not sure if I’m ready,” Tuane mumbled and
turned a page.
“I believe it is your calling, my friend. My calling was to invite others to come unto Christ, too.
Good news! I am here to tell you your time has come!”
“Why do you say that?”
“Brother, I was in your shoes a few years ago before I
went on my mission to Taiwan.” It was the first time Tuane had heard of that
place on the earth.
“I search my scriptures every day, I ponder while riding
my bike, and I pray on my knees,” the young man went on, taking a sip of the
soda pop he had brought to the table. “I first went to Taiwan as a
Mormon missionary. I was an active member of the LDS church until about six
years ago, when, after a year of soul-searching, I decided to leave.”
“You decided to
leave?
“Well, yes. When I served my
mission, I was sent to Taiwan. Some of the best looking fellows on my dorm
floor at Brigham Young Univ. were sent to missions in the U.S. My younger
brother, who is tall, handsome, and fit, was sent to Missouri, where he was
sorely abused by Baptists wielding frying pans.”
“Wielding frying pans?”
“That’s why I was glad to be with
the gentle people of Taiwan.”
“You don’t say?”
“If you serve in Taiwan, you
learn a lot about rejection. The average number of converts brought into the
church per missionary when I served in Taiwan was one. Two years of labor for
one member. Some did better than that, but many saw no success at all. That’s
one reason why I left.”
“I am curious about Mormon or missionary life,”
said Tuane.
“Ask away.”
“I heard that if I join, I have
to wear special
underwear.”
“Yes, the church does require
that members wear Mormon-style underwear. They're called garments, and they're
supposed to protect you from evil and physical harm.” Tuane shook his head and
smiled in disbelief.
“The temple ceremony is
top-secret and full of interesting rituals,” he continued, smilingly. “There's
not mixed-gender nudity, but there is a sort of non-sexual, locker-room style
ritual for both men and women. It all freaked me out the first time I went.”
“A locker room ritual?”
The whole thing was freaking
Tuane out. He was quickly losing interest in becoming a missionary.
Missionaries only spend 1-2
months training before they begin work, which suited Tuane just fine. But they
could not choose the country they were sent to. Tuane wanted to go to Taiwan.
He had looked it up in the library and liked what he saw.
Missionaries did not get any
salary; instead, they used personal savings and money from their family to pay
for their travel and daily living expenses. He was hoping to at least get paid
airfare and living expenses and have a choice of destination. He would get the
money somewhere, probably from his mom.
Newly called missionaries bound for foreign-language
missions spend eight to thirteen weeks at an MTC, depending on the language to
be learned. During this period, they are encouraged not to speak in their
native tongue but rather to immerse themselves in the new language. Tuane
didn’t think learning Mandarin or Taiwanese was necessary. English was enough.
In cases where an immediate family member dies, the
missionary is strongly encouraged to stay on the mission. The vast majority of
missionaries serve the whole two-year (men) or eighteen-month (women) terms.
Tuane had no plans to return to Idaho. He was not going to get stuck nursing
his mom; let his married sisters do it. Now he had a good excuse, in the name
of Jesus.
All missionaries must meet certain minimum standards of
worthiness. Among the standards that a prospective missionary must demonstrate
adherence to are: regular attendance at church meetings, regular personal
prayer, regular study of the scriptures, adherence to the law of
chastity (sexual purity), adherence to the Word of Wisdom (code of
health and nutrition), payment of tithing, spiritual diligence and testimony of
God. In his heart, Tuane would have none of that.
In addition to spiritual preparedness, church
bishops are instructed to ensure that prospective missionaries are
physically, mentally, and emotionally capable of full-time missionary work. The
Elder who interviewed Tuane had said, "We realize that while all men
definitely should, all men are not prepared to teach the gospel abroad.
“All in all, I'm glad I was a
missionary, and a Mormon. My missionary experience gave me a chance to learn
about organizational culture, to learn to speak Mandarin fluently, to learn
about my own character weaknesses, and to learn how to be disciplined in going
after a goal. I doubt I would be enjoying the life I enjoy right now if I had
not been a Mormon missionary.”
“You do like chomping on the bit!
What’s the main reason you left the church?” Tuane was getting impatient.
“I left the Mormon church because
I couldn't live up to the standards and I was offended by some member of the
church.” Duane took the straw out of his mouth and slowly glanced at his guest.
“I left because it no longer made
sense to belong to something I didn't believe in,” he said as he placed his
hand on Tuane’s shoulder for emphasis. “I've managed to maintain friendships
with some members of the church, and about half of my family members are still
active. I respect these people, even though I disagree with many of their
beliefs.”
“Like
what?”
“Well, I was strolling through a park in Taichung, Taiwan
one day with my missionary companion at the time, Brother Shi. Although he was
Chinese and I American, we both were 22-year-old men serving as missionaries
for the Church. Our stroll wasn’t recreational.”
Tuane sipped the straw in his Coke.
“We were looking for people to chat up, hoping to persuade
them to accept a pamphlet and invite us to their homes for an in-depth
discussion of the church.”
“Uh-huh,” said Tuane, shrugging the hand off his
shoulder.
“We hadn't met with much success, so partly for mutual
support, partly because we liked each other well enough and partly because it
was a perfectly acceptable thing for men to do in Taiwan, we went arm in arm.
Before long, we came upon a teenage girl and boy who, like us, were walking arm
in arm.”
“‘Will you look at that?’ Brother Shi said in
Mandarin, turning slightly to watch them walk away. ‘That’s disgusting.’ ‘Why?’
I countered. ‘They’re just doing what we’re doing.’”
“‘But anyone can look at us and see there’s
nothing going on,’” he said. ‘If you look at them, you know something is
definitely going on.’ I was devastated!”
“Why? Are you gay?” said Tuane slowly without
looking.
“I believe the Lord knows no distinction in
love,” said the visitor.
“Really?”
Sweat beads glistened purple and red. His
breath grew deeper, lips swelled, taut and curled. Long strands of red-blond
hair arched above his scalp like a cat whose hair had seen a ghost. Air turned
cold rushing through the gauntlet around his earlobes. Hard cartilage nostrils
letting go smoking gray soot from the Caverns of the Moon. Half-chewed nails
exposing raw waves of top-skin finger-tips like rounded blood worms squeezed to
their max with the last glob of ointment. His chest heaving, heaving, ever
faster, ever deeper heaving, cold blue eyes stretched to tear-duct space ready
to explode in gruesome expansion, his Adam’s apple ready to erupt from the nest
in his neck like a phoenix egg hatching. The open mouth, and the sound, the
horrible monster sound – hash, hash, hash – aboriginal throbbing words of
other- world – deep – black- razor-sharp coral disgust – black rusted words, up
and up through a mouth of anal agony, hemorrhoids popping; he spoke:
“The hell he does,” said Tuane. “Get away
from me right now,” “Or you’ll become the next horse that was foaled of an
acorn!”
Everyone in the cafeteria turned around
to hear and see a slender young man with Tuane get up abruptly and scamper
away.
Calmer now, on his way home,
passing by the eastern banks of the Great Salt Lake, just near the exit ramp to
the international airport, Tuane saw a large billboard for China Airlines. The
pretty, well-tailored flight attendant, smiling and bowing in courtesy, was
inviting him to come to Taiwan. To Taiwan he would go. On the six-hour
interstate drive back to Tetonia, Idaho, he was on a tropical island. The putrid,
fishy, salty air blew through the window of the old sedan like a hammer as he
passed north.
After application to the church and the requisite
approval, prospective missionaries receive a “call to serve”—an official
notification of their location assignment—through the mail from the President
of the church. The mission call also informs the prospective missionary what
language he/she will be expected to use during his/her mission.
The next week, Tuane received the letter; his application
had been rejected. He would go to Taiwan, anyway.